Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? (Mark 6:3a)
Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? (Mark 6:3a)
Today’s verse contains one of the only details about Jesus’s life between the ages of twelve and thirty when he began his public ministry. For approximately eighty percent of his adult life, Jesus wasn’t preaching. He was working as a carpenter.
Given Jesus’s ultimate purpose, this truth should stop us in our tracks.
God could have placed Jesus in a priestly household like John the Baptist or the home of a Pharisee like Paul. But instead, God chose for Jesus to grow up in the household of a carpenter, doing work that looked very similar to the work you and I do today.
Why? Of course, we can’t be sure, but here’s my guess: I think Jesus’s vocation is meant to remind us that even after the Fall, work is still inherently good. I think God is pointing us back to Genesis to remind us...
Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves.” (Genesis 11:4)
The Queen’s Gambit tells the story of Beth Harmon, an orphan who turns to her considerable skills as a chess player to prove to the world that she is worthy of love and attention. In one poignant scene, we hear Beth’s rival tell a friend, “[Beth’s] an orphan. A survivor. Losing is not an option for her. Otherwise, what would her life be?”
That scene powerfully illustrates a central feature of the human condition we’ve seen since the Tower of Babel—namely, our temptation to use our work as a means of “making a name” for ourselves. Pastor Timothy Keller calls this “the work under the work—that need to prove and save ourselves, to gain a sense of worth and identity.”
Ever since Adam and Eve, we have been trying to cover up our sin...
To Adam [God] said…Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food.” (Genesis 3:17-19a)
After a particularly frustrating day at the office, it can be tempting to believe that work itself is a curse—a “necessary evil” and consequence of living in a fallen world. But that’s not at all what Scripture teaches.
As we’ve seen over the past two days, God himself worked, thus giving great dignity to our work today. Then, he passed the baton of creation to us to work as his image-bearers to “fill the earth.” Genesis 1 and 2 show us that work is inherently dignified and good. Work existed prior to the Fall and thus, work was designed to be worship.
But—and this is a big but—sin messed...
So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it.” (Genesis 1:27-28a)
What God created in the first six days is remarkable. But what’s equally remarkable is what he did not create.
He created animals, but he didn’t give them names. He created land, but he didn’t build roads. He created stars, but he didn’t invent the telescope.
After working for six days, God left the earth largely undeveloped and uncultivated. He created a blank canvas and then invited us to join him in filling it.
That’s what today’s passage is all about. Before God rested on the seventh day, he put a succession plan in place, calling us to create in his image—to “fill the earth and subdue it.” As pastor Timothy Keller points out, this is a call for...
In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. (Genesis 1:1-3)
In the Church today, we talk a lot about how God is loving, holy, omnipresent, all-powerful, faithful, just, and true. But we rarely, if ever, talk about the fact that we worship a God who works.
And yet, that is the very first thing God reveals about himself in Scripture. In the beginning, God created. In the beginning, God was productive. In the beginning, God worked.
In the first pages of Genesis, we see God working with his words (see Genesis 1) and his hands (see Genesis 2:7-9). We see him joyfully engaged in “the work of creating” (Genesis 2:3). It’s significant to note that the Hebrew word mlkh, which we...
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