Then [the apostles] gathered around [Jesus] and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses…to the ends of the earth.” (Acts 1:6-8)

As we saw last week, Christ’s death and resurrection was sufficient to redeem every square inch of creation. The disciples knew this, of course, which is why they were giddily asking Jesus when he would reveal his kingdom in full.

But in his final words before his ascension, Jesus turned the disciples’ attention away from the timing of the kingdom and toward a task—specifically, the task of serving as his “witnesses.”

Expounding on the original Greek of this passage, Tim Keller explains that the word “witnesses” here means “more than simply winning people to Christ…The church is to be an agent of the kingdom…ordering lives and...

For God was pleased to have all his fullness dwell in [Christ], and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Colossians 1:19-20)

The dominant version of “the gospel” preached today goes something like this: Jesus came to save us from our sins.

Every word of this “abridged gospel” is gloriously true. But it is tragically incomplete. Because while Christ certainly came to “seek and save the lost” (see Luke 19:10), he didn’t just come to seek and save lost souls. As today’s passage reminds us, he came to redeem “all things,” spiritual and material in Act 3 of The Unabridged Gospel.

But somehow this lie has entered modern Christian thinking that, as the popular saying goes, “The only two things that last for eternity are God’s Word and people.” 

Can I be real a second? This phrase boils my blood for two reasons.

First, it heretically diminishes the power of Christ’s death and res...

God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth.” (Genesis 9:1)

As we transition in the biblical narrative from Act 1 of Creation to Act 2 of the Fall, we move from glorious light to tragic darkness.

In Genesis 3, the serpent snuck in through the garden gate, Adam and Eve committed the first sin, and the shalom of Genesis 1 and 2 was shattered. Because now the entire world was rightly under God’s curse (see Genesis 3:1-19).

But Scripture makes clear that the curse broke much more than just our relationship with God. It broke everything God deemed “good” in Act 1—human beings, the nonhuman world, and the world of work.

As we saw last week, the First Commission to “fill the earth,” ‘subdue,” and “rule” it —to “make the earth useful for human beings’ benefit and enjoyment”—was God’s first gift to humankind (see Genesis 1:26-28). But in a post-Genesis 3 world, that work is now difficult and arduous. 

But even though work is now und...

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule…God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule…” (Genesis 1:26, 28)

The pervasive “abridged gospel” starts in Genesis 3 and ends at Easter. But as theologian Dr. Sandra Richter explains, “I am unable to share the gospel without speaking of Eden. Because when we ask the salvation question, what we are really asking is, what did [Adam] lose? And…what did [Jesus] buy back?”

That's why, we’re spending the next 5 weeks unpacking The Unabridged Gospel from Genesis 1 to Revelation 22 and what it means for our work.

Our journey begins in Act 1 of Creation where God spent six days working with his words (see Genesis 1) and his hands (see Genesis 2:7–21). Then, God created his children to share in his love, creation, and vocation! Genesis 1 and 2 make clear that God never intended creation to be a product we passively consume, but rather a projec...

For God so loved the world that he gave his one and only Son. (John 3:16)

You and I are staking our lives on the gospel of Jesus Christ. But what is the gospel of Jesus Christ exactly? 

One mega Christian influencer defines the gospel as “the good news that Jesus came to earth to make it possible for all of us to live forever with Him in heaven.” In one of the bestselling books of all time, one pastor declares that “[God] wants all his lost children found! That’s the whole reason Jesus came to earth” on Christmas Day.

These statements are examples of what I call The Abridged Gospel, which can be summarized like this: 

The Abridged Gospel: Jesus came to save people from their sins.

While every word of that statement is gloriously true, there are three major problems with defining the gospel in this way.

First, The Abridged Gospel is incomplete. It distills the good news of God’s Word into a two-act drama—humans sinned; Christ redeemed us—and functionally neglects the rest of the b...

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. (1 Corinthians 15:58)

I’ve said this multiple times throughout this series, but allow me to say it once more: The Great Commission to “make disciples” is indeed great! But it’s far from the only thing Christ has called us to do. And there are serious problems with treating it as such. We’ve seen three of those problems thus far in this series:

1. Jesus never did
2. It neglects the other aspects of God’s kingdom
3. Ironically, it makes us less effective at the Great Commission

Here’s the fourth problem with treating the Great Commission as the only commission: It blocks you and me from seeing how our work matters for eternity—how, in the words of the Apostle Paul, our “labor in the Lord is not in vain.”

If the Great Commission is the only commission, then our work has value only when leveraged to th...

The Lord directs the steps of the godly. He delights in every detail of their lives. (Psalm 37:23)

The Great Commission is indeed great. But as we’ve been exploring in this series, there is great danger in treating the Great Commission as the only one Jesus left us. 

One of those dangers is that it ironically makes us less effective at the Great Commission. Why? Because it makes Christians feel guilty for working in the very places most likely to make disciples!

Dr. Michael Green, an expert on the explosion of Christianity in the first few centuries, says that the historical evidence “makes it abundantly clear that in contrast to the present day, when Christianity is . . . dispensed by a professional clergy . . . in the early days the faith was spontaneously spread by informal evangelists,” who shared the gospel “in homes and wine shops, on walks, and around market stalls.” 

That was true in the early church, and likely to be true for the foreseeable future as non-Christians are mo...

As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.…And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward. (Matthew 10:7-8, 42)

When Jesus called his disciples to “proclaim” that his kingdom had come, he instructed them to “heal,” “cleanse,” and “give.” Not just evangelize and “save souls.”

Because of that, I’m confident that Scott Harrison and his team at charity: water are doing “kingdom work” by giving clean water to millions of the world’s poorest image-bearers. 

But some Christians disagree. For example, a wealthy Christian we’ll call Bill once told Scott: “We're not going to give to charity: water because you're not a Christian organization. If those people don't know Jesus, they're going to burn in hell anyway. You need to be giving ...

After his suffering, [Jesus] presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. (Acts 1:3)

Last week, we saw that for the very first time in Church history, many Christians today have interpreted the “Great Commission” to “make disciples” as the singular mission of the Christian life.

If that’s true, then most of your work is meaningless. The product you’re building, the beauty you’re creating, the car you’re repairing—none of it matters unless you can leverage those things to the instrumental end of “sharing the gospel.”

Believer, this is an egregious lie. And a crazy dangerous one for reasons we’ll explore over the next four weeks. Here’s the first problem with treating the Great Commission as the only commission Jesus left us: Jesus himself never did!

Today’s passage tells us that Jesus spent forty days speaking “about the kingdom of God” after his resurrection. I did th...

Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. (Matthew 28:19–20) 

One of the deepest and most dangerous lies in the Church today is that this passage—often labeled the “Great Commission”—is the singular mission of the Christian life.

This, of course, has tremendous implications for our work. Because if the Great Commission to “save souls” and “make disciples” is the only thing that matters for eternity, then most of us are wasting most of our time.

This is what many of us are being told explicitly by church leaders! In the words of one influential pastor, “The consequences of your mission [and here he’s talking exclusively about the Great Commission] will last forever; the consequences of your job will not.”

But here’s what’s fascinating: Treating the Great Commission as the only commission Je...