David praised the Lord in the presence of the whole assembly, saying, “Praise be to you, Lord, the God of our father Israel, from everlasting to everlasting….Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all…Everything comes from you.” (1 Chronicles 29:10, 12, 14)

The context of today’s passage adds weight to David’s words. Here’s the scene: David is addressing Israel in what was likely his final public address as king. The next day, Solomon will take David’s place and soon become the wealthiest man on earth. 

What would David say at the close of his forty-year reign? He chose to focus his son and his people’s attention on the truth that “wealth and honor” and “everything” good comes from God.

This is a truth we see reiterated throughout Scripture. James said, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights” (James 1:17). The Apostle Paul said that eve...

In his pride the wicked man does not seek him; in all his thoughts there is no room for God. (Psalm 10:4)

In 1517, Martin Luther had an “aha” moment that would change the world. He realized that “the merciful God justifies us by faith,” and not by works.

Where was Luther when he had this epiphany? In a grand library? Walking in a beautiful garden perhaps? No. As Luther biographer Eric Metaxas explains, “God had given [Luther] this insight while he was sitting on the toilet.”

I’m not surprised, because even in Luther’s day, the outhouse was a rare place of silence and solitude, free from what C.S. Lewis called “the Kingdom of Noise” that surrounds you and me to this day.

Everywhere we turn we are bombarded by external noise—nonstop emails, texts, information, and entertainment—which leads to a more dangerous internal noise that blocks our ability to think, be creative, and most importantly, listen to the voice of God.

That is what David is primarily concerned with in today’s passag...

You [Lord] reward everyone according to what they have done. (Psalm 62:12)

I don’t believe Bucket Lists are evil. But I do believe that Christians of all people should spend less time thinking about Bucket Lists—lists of things you want to do before you die and “kick the bucket”—and a lot more time thinking about Anti-Bucket Lists—catalogs of things you will strive not to do on this side of eternity.

Why? Three reasons.

#1: This life is not our only chance to enjoy the best this world has to offer. As Dr. Randy Alcorn has said, “the ‘bucket list’ mentality…is profoundly unbiblical,” because Scripture makes clear that we will have all eternity to enjoy the earth’s greatest destinations (see Revelation 21:10-21), food (see Isaiah 25:6–8), culture (see Isaiah 60:1-11), jobs (see Isaiah 65:17-23), etc.

#2: God will reward believers differently based on how we steward this life. This is what David alluded to in today’s passage and what the Son of David, Jesus Christ, promised more than ...

In the spring, at the time when kings go off to war…David remained in Jerusalem. One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba”...Then David sent messengers to get her. She came to him, and he slept with her. (2 Samuel 11:1-4a)

Many historians believe that this famous scene took place towards the middle of David’s 40-year reign as king of Israel. And today’s passage suggests that David was growing lax on the job. 

Samuel says that “In the spring, at the time when kings go off to war,” David didn’t. He “remained in Jerusalem.” Then we’re told that “one evening David got up from his bed and walked around on the roof of the palace.” 

The picture Samuel paints is of David being bored. He couldn’t sleep (perhaps due to a lack of exhaustion from a hard day’s work) and now he appears to be moseying around the ...

[King David] asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?” Ziba answered the king, “There is still a son of Jonathan; he is lame in both feet.”...When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor. David said, “Mephibosheth!” “At your service,” he replied. “Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.” Mephibosheth bowed down and said, “What is your servant, that you should notice a dead dog like me?”...So Mephibosheth ate at David’s table like one of the king’s sons. (2 Samuel 9:3,6-8,11)

I don’t cry much, but I have wept over this passage numerous times. Why? Because I think it’s one of the best pictures we have in Scripture of Christ-like love.

By the world’s standards, Mephibosheth would have been the least li...

David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.” Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.” But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them.” (1 Samuel 17:32-36)

We open our study of David with one of the most famous scenes from his life: His decision to fight the seemingly undefeatable Goliath. 

Saul’s response to David’s eagerness was essentially, “Pump the brakes kid. You’re crazy. And massively unqualified to go to battle against this warrior.”

But David’s response to Saul is what ...

It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining. And the curtain of the temple was torn in two. Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last. (Luke 23:44-46)

Imagine you live in Jerusalem in the first century. Like so many of your neighbors, you work as a farmer. One day, you’re out harvesting olives, when all of a sudden, the clock strikes noon and the sky goes dark. You can’t see your hand, much less the olive trees, and so you are forced to head inside and rest from your labor.

Thousands of people must have experienced something similar the day Jesus died. The darkness that accompanied Christ’s finished work on the cross undoubtedly led many people to rest from the work of their hands that first Good Friday. 

But it also led to a rest for you and me today. Not a rest from the work of our hands so much as a rest from the work of ou...

But the whole crowd shouted, “Away with this man [Jesus]! Release Barabbas to us!” (Barabbas had been thrown into prison for an insurrection in the city, and for murder.) Wanting to release Jesus, Pilate appealed to them again. But they kept shouting, “Crucify him! Crucify him!” (Luke 23:18-21)

For most of my life, I viewed Barabbas as a senseless murderer—the ancient equivalent of Ted Bundy or Jeffrey Dahmer. But that’s likely an inaccurate portrait of this man.

Many scholars believe that Barabbas (or “Jesus Barabbas” as he’s referred to in Matthew 27:17) was likely a religious zealot. As pastor Daniel Darling explains: 

“Many Jewish people in the first century were wary of Rome…But the cohort of zealots to which Barabbas belonged to took resistance to another level. They sought to overthrow the Roman government by any means possible…assassination plots, targeted murder, and terrorism.”

If Jesus Barabbas had a mission statement for his work, it likely would have sounded simila...

While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.” (Mark 14:22)

We’re in a four week series exploring what the vocations of some of the characters of Easter can teach us about our own work today. This morning, we turn our attention to someone in the background of today’s passage: The unnamed woman or man who baked the bread Jesus used at the Last Supper.

Scripture gives us zero detail on who this person was. But I think it’s safe to assume that they viewed baking this bread as just another mundane task on their to-do list, much like you might view the emails you have to type, the papers you need to grade, or the nails you have to hammer today. 

And yet, today’s passage shows that God used the work of this baker’s hands to accomplish something extraordinary. Their bread helped Jesus reveal something about himself—namely the way his body would break to redeem the whole of creation on Goo...

…a dinner was given in Jesus’ honor….Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. (John 12:2-3)

Because you’re subscribed to my devotionals, I’m confident you’ve overcome the unbiblical hierarchy that elevates the calling of pastors and missionaries above the work of mere Christians who work as entrepreneurs, accountants, and baristas.

But if we’re not careful, another hierarchy of callings can slip into our thinking—one that elevates the work of mere Christians most clearly “changing the world” above the work of those of us who are simply sustaining and serving it. Prosecuting human traffickers matters, but not selling insurance. Curing disease matters, but not waiting tables. Teaching kids matters, but not writing novels. 

This too is an unbiblical way of thinking. 

All throughout Scripture, God shows that he values work beyond its “usefuln...