Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed. (Luke 5:15-16)
For the past few weeks, we have been studying when and why Jesus said âno,â while drawing out applications for our own lives today. In this final entry in this series, weâre looking at the most common thing Jesus said ânoâ to during his time on earth: the relentless human demands for more.
All throughout the New Testament, we see people clamoring for more of Jesus: more of his healing, more of his miracles, more of his teaching, and most of all, more of his time. But over and over again, Jesus said âno,â choosing instead to withdraw to âlonely placesâ to pray and to rest. Todayâs passage is just one of dozens of nearly identical moments in the gospels in which Jesus turned his back on the demands for more. When you view these verses in their entirety, you see that Jesus had a staggering amount ...
Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks. Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus. When they found him on the other side of the lake, they asked him, âRabbi, when did you get here?â Jesus answered, âVery truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you.â (John 6:23-27)
In this series, we are exploring a few of the many instances in which Jesus said ânoâ in order to unpack what our Saviorâs example means for us and our work.
In todayâs passage, we find the crowd who had witnessed Jesusâs miraculous feeding of the five thousand, chasing him down the next day in search for more bread and fish. Before they can even utte...
Jesus left the synagogue and went to the home of Simon. Now Simonâs mother-in-law was suffering from a high fever, and they asked Jesus to help her. So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. Moreover, demons came out of many people, shouting, âYou are the Son of God!â But he rebuked them and would not allow them to speak, because they knew he was the Messiah. At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. But he said, âI must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.â And he kept on preaching in the synagogues of Judea. (Luke 4:38-44)
As we saw last week, Jesus was crystal clear on what his mission was, or in Jesusâs words, the...
As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lordâs feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, âLord, donât you care that my sister has left me to do the work by myself? Tell her to help me!â âMartha, Martha,â the Lord answered, âyou are worried and upset about many things, but few things are neededâor indeed only one. Mary has chosen what is better, and it will not be taken away from her.â (Luke 10:38-42)
In this passage, we see Jesus clearly saying ânoâânot to something that is being asked of Him, but to Marthaâs busyness. Martha, it appears, was much like us today, busy spreading herself across many things while failing to take the time to discern the most essential thing. In this scene, we see her multitasking, trying to prepare a meal and also trying to spend time with Jesus, wh...
One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, âLook, why are they doing what is unlawful on the Sabbath?â He answered, âHave you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.â Then he said to them, âThe Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.â (Mark 2:23-28)
Last week, we saw how Jesus reframed the idea of Sabbath-rest as a gift to be enjoyed, rather than a law to be obeyed. So, if Sabbath was, in the words of Jesus, âmade for man,â (Mark 2:27), the question becomes, what does man need? As we saw in the first week of this series, we need an antidote to restlessness, namely regularly exchanging life-sucking thin...
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. When the Pharisees saw this, they said to him, âLook! Your disciples are doing what is unlawful on the Sabbath.â He answered, âHavenât you read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated breadâwhich was not lawful for them to do, but only for the priests. Or havenât you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? I tell you that something greater than the temple is here. If you had known what these words mean, âI desire mercy, not sacrifice,â you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath.â (Matthew 12:1-8)
Last week, we established that the solution to our restlessness can be found in Sabbath-like rest from the sources of our restlessness. Next week, we will l...
Then you will experience Godâs peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. (Philippians 4:7)
Your phone is blowing up. Your calendar is out of control. Your to-do list feels never-ending. Your mind wonât stop racing. And when you wake up in the morning, youâre immediately confronted with the subtle hum of anxiety that follows you throughout the day.
Sound familiar? Today, more than ever before, we are restless. I would argue there are three major factors contributing to the restlessness of todayâs Christian. First, we (like the rest of the world) are spending so much time consuming entertainment, social media, apps, and games, that these good things that were meant to be life-giving have actually become life-sucking. Second, we arenât taking the time to âenter [the Lordâs] gates with thanksgiving,â leading to discontent and a restless drive to achieve and accumulate more. And finallyâand this is a particular...
There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. (1 Corinthians 12:4-6)
Over the last three weeks, we have looked at a number of Scriptures that can help us respond well to jobs we donât love. But all of these responses have assumed staying in your current job. Today, we turn to our final biblical response to work we donât love: changing your job entirely.
Now, I have saved this response for last because I am afraid it is often the first and only response we consider when we feel stuck in a job we donât love. But the fact is that there are situations in which making a career move is the most God-honoring thing you can do. This is especially true if it is clear that you are in a job that doesnât match your skill-sets and you see no path to achieving mastery of your current craft. After all, if the purpose...
Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. (Colossians 3:22-24)
Last week, we saw how Scripture instructs us to honor and respect our employers, even when we hate our jobs. One of the ways we do that is by obeying the biblical command to work hard and with excellence. In Colossians 3:23, Paul says, âWhatever you do, work at it with all your heart, as working for the Lord, not for human masters.â
Here, Paul is reminding us that even when we are dissatisfied with our jobs, bosses, or employers, we are to work with everything weâve got. Why? Because ultimately, we arenât working for our âhuman mastersââwe are working for the Lord who provided ou...
Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. (1 Timothy 6:1)
The dominant wisdom the world offers people who donât love our jobs is to simply quit and move on to a better opportunity. As we will see later in this devotional series, changing your job is a biblical response to work you donât love, but it is far from the only God-honoring course of action. But regardless of whether you stay or leave your current position, all Christians should be troubled by the tone in which worldly career gurus encourage us to quit our jobs. The overriding tone of this advice has a very âstick it to the manâ ring to it. By casting bad bosses and unhealthy corporate cultures as the villains, many talking heads would have you believe that you are doing a heroic thing by disrespecting your employer before, during, and after your departure from the company. But this response is totally out of sync ...