By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. (Hebrews 11:8)

Last week, we debunked the myth that Christians should wait for an amorphous “sense of peace” before making big decisions.

This morning, I’m sharing the first of three biblical truths that can grow our confidence to make decisions at work and at home. Here it is: God rarely gives us all the information we want before making a decision.

That may not sound freeing, but trust me, it is. Hang with me for a minute.

Genesis 12:1 tells us that God asked Abraham to leave behind his country, people, and family and head to an undisclosed location—clearly information Abraham would have loved to have known before deciding whether or not he would obey. But as we just read in Hebrews 11:8, Abraham obeyed God despite the fact that “he did not know where he was going.” Do you think Abraham experienced a warm and fuzzy “feeling” of...

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. (Colossians 3:15)

Decisions, decisions. We are faced with a never-ending list of them at work and at home.

Which candidate do I hire? Do I get my MBA or get a job? Do we move or stay?

As Christians evaluate decisions like these, there’s a phrase we often utter once we’ve made up our minds: “I just feel such a sense of peace about my decision.” Or conversely, if we’re having difficulty making a decision, we’ll say, “I just don’t feel at peace one way or another.”

But once we have that amorphous sense of peace, the discussion is over. One pastor hit the nail on the head saying, “When an internal sense of peace becomes the ultimate rationale for decision-making, no one can question you. It’s the ultimate mic drop—akin to saying God told you to do something.”

There are a few passages of Scripture people point to when claiming that we should wait for a feeling of peace b...

Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. (Psalm 115:1)

After decades of working diligently toward his life’s goal, William Wilberforce witnessed the British Parliament vote to abolish the slave trade in 1807. Twenty-six years later, in 1833, Parliament would vote for full emancipation, freeing slaves throughout the British Empire. Wilberforce received the glorious news on his deathbed and went home to be with the Lord three days later.

The British people credited Wilberforce as the man chiefly responsible for the historic event, but Wilberforce was quick to deflect the glory back to God, recognizing that he was merely an instrument in the hands of his Maker.

When the nation was on the cusp of abolishing the slave trade in 1807, Wilberforce wrote, “How popular Abolition is just now! God can turn the hearts of men.” God undoubtedly used Wilberforce’s once-in-a-generation skills as an orator to “turn the hearts of men,” but Wilber...

Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. (Matthew 10:28)

When we are engaged in the work God has called us to do in the world, some level of persecution is inevitable. For William Wilberforce, who had chosen to make abolition of the powerful slave trade the “Great Object” of his life, the persecution was intense.

Wilberforce had every reason to be afraid for his life. During his decades-long fight to end slavery, multiple slave-ship captains threatened Wilberforce’s life. One even challenged him to a duel. As one of his biographers wrote, Wilberforce “seriously believed he was likely to die violently when some enemy of abolition made good on one of the several threats he had received since becoming the cause’s chiefest champion.”

Thank God Wilberforce was surrounded by other believers who encouraged him to fear God more than man. On his deathbed, the great preacher John Wesley wrote...

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good. (1 Corinthians 12:4–7)

Prior to Christ, the only object of Wilberforce’s work was his own glory. But upon his conversion, Wilberforce began asking questions about what God was up to in the world and how he might leverage his vocation to join in his Savior’s mission.

But where was Wilberforce to start? Britain had so many wrongs that needed to be righted: prolific prostitution, the orphan crisis, poverty, and of course the slave trade, which Wilberforce described as “that hideous traffic, so disgraceful to the British character.”

Wilberforce knew that he needed to focus intensely on one or two causes in Parliament in order to make the most of the life the Lord had given him to st...

Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. (Ephesians 5:15–16)

After William Wilberforce’s conversion to Christianity at the age of 26, his “Great Change” led to immediate and practical changes in two areas of his life: how he spent his money and time.

In the words of one of his biographers, “Before ‘the Great Change,’ Wilberforce had reckoned his money and time his own, to do with as he pleased….But suddenly he knew that this could no longer be the case. The Scriptures were plain and could not be gainsaid on this most basic point: all that was his—his wealth, his talents, his time—was not really his. It all belonged to God and had been given to him to use for God’s purposes and according to God’s will.”

While Wilberforce’s relationship with money changed greatly post-conversion, the way he managed his time changed even more dramatically. After the Lord grabbed ahold of his life, Wilberforce grieved...

“Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:16)

William Wilberforce was easily one of the most productive people of all time.

First elected to British Parliament in 1780 at the age of 21, Wilberforce was a boy king. At one point in his life, he was officially linked to 69 separate social reform groups throughout Great Britain. Oh yeah, and he was the man chiefly responsible for abolishing slavery across the British Empire and eventually the world. As one of Wilberforce’s biographers said, “It’s difficult to escape the verdict that William Wilberforce was simply the greatest social reformer in the history of the world.”

Early in his career, Wilberforce was ambitious for all the wrong things, namely the accumulation of power, wealth, and privilege. But his ambition was transformed when he submitted his life to the lordship of Jesus Christ at the age of 26, ushering in what Wilberforce referred to...

And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. (Matthew 24:14)

If you’ve ever watched the TV show Heroes, you’ll likely recall the show’s famous line: “Save the cheerleader, save the world.” The idea was that if the characters of the show could save the life of a cheerleader named Claire, they could save the universe from destruction. And with this charge, the characters focused on that singular goal.

As I’ve argued in this series, the Church often takes an equally myopic view of which activities matter for eternity, believing that the only way in which our vocations matter is if we share the gospel with those around us.

As I hope I’ve made clear, while sharing the gospel is a good, Jesus–commanded thing to do, it is far from the only God-honoring thing we do through our work. As we’ve seen, our work can be a means of glorifying God, loving neighbor as self, building for the Kingdom, and spreading the aro...

But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? (2 Corinthians 2:14-16)

By the time C.S. Lewis turned 17, his atheism had been quite fully formed. According to one of his biographers, “the rational case for religion was, in Lewis’s view, totally bankrupt.”

But something other than reason kept nagging at Lewis, causing some part of him to long for more than what logic could provide. “He continued to find himself experiencing deep feelings of desire,” through “momentary and transient epiphanies” which left “nothing but a memory and a longing.”

The most significant of these moments took place when Lewis picked up a copy of a fantasy novel called Phantastes....

The nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. The glory and honor of the nations will be brought into it. (Revelation 21:24-26)

As we saw last week, the work you and I do today matters for eternity far beyond using our positions of influence to share the gospel. But before we go any further, let me clearly state the obvious: Sharing the gospel is a good, Jesus-commanded thing.

As I’ve written many times before, regardless of our vocation, we should all view ourselves as “full-time missionaries” making disciples of Jesus Christ as we go about our work. The point I want to make today is that Scripture hasn’t commanded us to only share the gospel, and by focusing so myopically on “saving souls,” we can miss Jesus’s bigger mission for his Kingdom and the bigger story for our work.

So, aside from using our work to share the gospel with co-workers and customers, wha...