For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. And we are sending along with him the brother who is praised by all the churches for his service to the gospel. What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. We want to avoid any criticism of the way we administer this liberal gift. For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man. (2 Corinthians 8:17-21)

For years, my friend had sold millions of dollars in artwork featuring a passage of Scripture. Then he discovered that the Bible translation he was using in the artwork was copyrighted, which could have meant he owed the copyright owners a lot of money in royalties. 

The chances that the copyright holder would’ve ever noticed my friend’s oversight were slim to none. But my friend knew what...

Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? (2 Corinthians 6:14-15)

The dictionary defines a “yoke” as “a wooden crosspiece that is fastened over the necks of two animals and attached to the plow or cart that they are to pull.” When two animals are yoked together, they have no choice but to move in lockstep as they work. They are bound to the unilateral actions of the other. 

In the context of human relationships to be unequally yoked with unbelievers is, in the words of one commentary, “to be in a situation…that binds you to the decisions and actions of people who have values and purposes incompatible with Jesus’ values and purposes.”

With that in mind, it’s clear that Paul is not saying we aren’t to befriend, work with, or purchase products and services from non-Christian...

All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. (2 Corinthians 5:18-20)

On August 31, 2001, millions of children sat in front of their TVs to watch the final episode of Mister Rogers’ Neighborhood. Eleven days later, a dramatically different scene unfolded on those same screens as the world watched terrorists fly airplanes into the World Trade Center. 

Recently retired, Mister Rogers was drafted back into service to help comfort children and their parents. After recognizing the horrific events of 9/11, Rogers ended his televised address on a hopeful note saying, “No matter what our particular job, especially in our world today,...

So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (2 Corinthians 4:18)

If you’re not careful, this well-known verse can be easily misinterpreted to mean that the only thing of eternal significance at work are the souls we come into contact with.

But based on what we see throughout Scripture, we know that can’t be right. Isaiah 60 makes it clear that some of the things we make today will physically last forever. In his first letter to the Corinthians, Paul said that some of their work would “survive” God’s judgment (see 1 Corinthians 3:10-15). And of course, Jesus’s own ministry was just as much about redeeming the “seen” material world as it was about the “unseen” spiritual one. He turned water into wine, multiplied food, and spent as much time healing physical bodies as he did preaching to immaterial souls.

OK, so if Paul is not telling us to ignore the material world of work, what does 2 Corinthians 4:18 ...

Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me, I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia. (2 Corinthians 2:12-13)

As soon as I left the Zoom meeting, I knew I had screwed up. I was arrogant and defensive in response to a well-intentioned member of my team. My plan was to get back to writing as soon as the call ended, but I couldn’t. I just stared at a blinking cursor knowing that I had to make peace with my team member before I did anything else. Today’s passage was on my mind as I did. 

It appears that Paul had sent Titus to deliver a severe letter of rebuke to the Corinthians (see 2 Corinthians 2:3-4). But the lack of response appears to have left Paul feeling troubled. So troubled that he couldn’t focus on his work because he “had no peace of mind.” I imagine Paul felt a bit like you and I do the moment after we fire off an angry email. O...

We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. (2 Corinthians 1:8-9)

While it is absolutely true that God “will not let you be tempted beyond what you can bear” (1 Corinthians 10:13), the cliche that “God won’t give you more than you can handle” is an unbiblical lie. Paul says so directly in today’s passage. He says the “troubles” and “pressure” he experienced while working in Asia were “far beyond [his] ability to endure.” 

Later in this letter to the Corinthians, Paul explains that one of those many “troubles” was “a thorn in [his] flesh” (2 Corinthians 12:7). Three times, Paul “pleaded with the Lord” to take this thorn away from him. But God said no, telling Paul, “My grac...

No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever. (Revelation 22:3-5)

The science-fiction writer, Isaac Asimov, once remarked that “whatever the tortures of hell, I think the boredom of heaven would be even worse.” I don’t know any Christians who would say those words out loud. But I suspect there are many who have quietly shared in this fear, which is rooted in this half-truth about heaven:

Half-Truth #4: We will worship for all eternity

Scripture is clear that we will indeed worship forever (see Revelation 5:13 as one example). But the reason this is a half-truth is because of our limited understanding of the word “worship.”

When we think of worship, we think almost exclusivel...

Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. (Revelation 22:1-2)

Last week, we saw that Earth is our temporary home until it is our permanent one. But in my experience, even Christians who understand this can have an anemic view of what life on the New Earth will be like, leading many to believe the third half-truth I want to explore in this series:

Half-Truth #3: We are going back to Eden

There is some truth to this. As we see in today’s passage, the “tree of life” from Eden is present once again. In the words of my Bible’s heading over Revelation 22, the New Earth is “Eden Restored.” But it is also much more than that.

Notice where the tree of life is located on the New Earth. It ...

Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. (Revelation 21:1)

Countless sermons and songs have convinced us of this half-truth about heaven:

Half-Truth #2: Earth is our temporary home

It is true that when we die, our “spirit returns to God” (Ecclesiastes 12:7), departing earth to be with Jesus in what theologians call the “present heaven.” The lie is that we stay there.

One of Jesus’s most famous references to heaven is in John 14:2 where he says, “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you.” Get this: The Greek word for “dwelling places” is monē, which denotes temporary lodging.

Why temporary? Because God’s plan all along was to bring heaven to earth and live with us here! Not ultimately to “fit us for heaven to live with thee there.” This is what we see in Revelation 21:1-5 as John “saw the holy city, new Jeru...

“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15)

“The kingdom of God” was the dominant theme of Jesus’s teachings. But he also preached about “the kingdom of heaven” (Matthew 4:17). Are these two separate ideas? The world’s leading New Testament scholar, N.T. Wright says no: “‘God’s kingdom’ and ‘kingdom of heaven’ mean the same thing.” 

Understanding that detail will be critical as we enter this series unpacking four half-truths about heaven. Here’s the first:

Half-Truth #1: Heaven is a place we go to in the future

Jesus did say that heaven is a place (see John 14:2). And Scripture also makes it clear that heaven is in the future (see Revelation 11:15). But heaven is so much more than a place in the future.

In Matthew 10:7-8, Jesus instructed his disciples: “proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse lepers, cast out demons.”

Here, Jesus isn’t referring to heaven ...